I have completed a 200 hour yoga teacher training program and registered as a teacher with the Yoga Alliance. As part of the training process I developed an hour-long vinyasa flow yoga class as a vehicle to share yoga. With a background studying Ashtanga Vinyasa Yoga and Nonduality, my teachings reflect a mix of slow flow yoga and breathwork with nondual pointers. I am especially interested in welcoming anyone to find mental health and wellness through yoga and meditation without exclusion due to diagnosis or other social political constructs. You can face and accept yourself as you are. There are many variations in yoga to help bring you home to rest in your true nature. If you would like to explore these with a private lesson in the Portland, Maine area or via Skype, leave a message on my contact page.
I am now back at the Science and Nonduality Conference. Last year at the conference, I was blown away in tears to listen to a scientist come as close as I have found to how I experience the nature of human existence.
I believe that many who get labeled psychotic have at least begun to experience some of the implications of time not existing separate from an observer and the complete referential nature of everything that can be experienced when the illusion of separateness is pierced.
In time I hope those once in the position of giving the psychotic label for experience will become able to integrate the information from the different sciences enough to instead give some scientific validation for the same experience.
Robert Lanza made a valiant effort last year at the conference in this talk to light the path.
In a 2013 United Nations report on “torture and other cruel, inhuman or degrading treatment or punishment,” it was stated that:
“…medical treatments of an intrusive and irreversible nature, when lacking a therapeutic purpose or when aimed at correcting or alleviating a disability, may constitute torture or ill treatment when enforced or administered without the free and informed consent of the person concerned.”
Saddened by the increase in forced treatment in America, I submitted a related abbreviated personal story to Mad In America:
In defining psychotic there is the concept of referential delusions where per the DSM-5 “belief that certain gestures, comments, environmental cues, and so forth are directed at oneself” (American Psychiatric Association, 2013, p. 87). This is simply a consequence of there being no external physical world. It is only a construction of our perception, and of course it is completely referential if we created the world in our perception. Most of us are so established or may I suggest barricaded in the perceptual belief of a solid and separate physical world outside of us that we are spared the torture of the constant referential experience and only experience it occasionally as a spiritual or coincidence experience.
After two undergraduate and now one graduate human development course this summer, I have come to believe there is a missing stage of identity development in the field as taught in standard university courses. This is an individual’s conscious sense of self-identity expanding to include everything in the universe. It is often called Self Realization as opposed to the term Self-actualization that was popularized by Maslow with his hierarchy of needs.
On the heels of Darwin there was a popularization of the idea that consciousness was something that developed after a certain point of evolution of individual biological beings with developed brains and neurons, as a neural process or product. Based on this, the mental health field takes experiences labeled psychosis to be meaningless brain or neural processing errors.
A more simple way to look at consciousness that allows the information from different disciplines including physics and phenomena such as out of body experiences and psychic phenomenon to be integrated rather than ignored is that consciousness comes first rather than the brain makes consciousness; a one consciousness that exists out of space and time. The basic idea is that there is really only one consciousness shared by everyone and everything.
A human sense of self or identity could be seen as a bubble forming in the oceanic consciousness and rising to and hanging out for a while on the surface temporarily in a physical way, constructed through a limiting socialization process. We are socialized to see ourselves as separate from others and objects and less than we really are. Separate bubbles floating on the surface of the timeless oceanic consciousness rubbing up against each other, sometimes joining each other to become a larger bubble and other times popping each other, always maintaining direct contact with the source consciousness.
The more true nature is a feeling or recognition of unity with everything and everyone as if there really was only one being. People with increasing frequency have grown into the identity developmental stage of experiencing themselves as both the entire timeless universe and simultaneously as a localized individual habituated through socialization into thinking of themselves as a limited human.
From a human development focused counseling perspective this angle of view of the primacy of consciousness may help to make some rational sense of religious themed experiences that often get labeled psychosis. If the brains and neurons evolved out of consciousness rather than the common mental health view that consciousness is a product of neurons and psychosis results from broken brains or neuron processes, this could allow some experiences usually labeled psychosis to become signposts of this identity development stage.
It may be quite common for a psychological trauma to trigger the start of the extreme state where the socialized separate sense of self begins to break down, ultimately if not interrupted, allowing the underlying true nature to be experienced. In the process, it can get messy not just with anything from one’s personal history, but anything from any time and place in the one consciousness being potential for experience, or some kind of mixture of them. Once there is a crack in the consensus social programming and some insights to compelling deeper or alternate truths are glimpsed, they often become near impossible to ignore.
Establishing the concept of this expanded sense of self-identity in western cultural, science, and especially mental health friendly terms may help counselors to assist, or clients themselves to navigate through the mess and complete the development process. Now they often get stuck in the current standard of care of attempting to shut down the developing awareness with psychotropic tranquilizers, and systematic attempts through psychoeducation to try to convince them they have a brain disorder that produces false perceptions so they should not trust their thinking. Without modern language clients often present as seeing themselves as God, Buddha, or Jesus Christ. Rather than the psychosis category of delusion as the patient is told their experience consists of, they may actually have begun to discover the more true nature of one consciousness and have only religious language to relate it to.
It may be more likely that these individuals find their way to a mental health practitioner and receive a medical model brain disease diagnosis than a spiritual guide with an established language to guide them in to completion of the developmental process. It is time for that to change by establishing the concept and language in standard mental health professional training, and in our culture to make sense of and bring consensus to identifying oneself as the entire universe.